Focus on the Vatican


The  Pope  has accepted invitations from Israeli  Prime  Minister Benjamin  Netanyahu and Palestinian Authority  President  Yasser Arafat  to visit in 2000.. The mayor's office in Rome expects  26 million  pilgrims  to  descend on the city  during  the  church's millennium jubilee.. He has filled the College of Cardinals  with like-minded conservatives, choosing nearly 90 percent of the  men who will elect his successor. (Tampa Tribune 10.16.98)

The  Vatican  is finally conducting its own  inquisition  of  the Inquisition.  "It is the desire to keep the discussion at a  cultural level appropriate to the importance of the initiative which led us to close the sessions to the public," said Cardinal  Roger Etchegaray,  who heads the Vatican's main committee on  the  year 2000..  The three-day symposium is part of the process Pope  John Paul II began when he called for the church to start an "examination of conscience," as Christianity prepares to enter the  third millennium. The Inquisition was established by Pope Gregory IX in 1231  as  a special court to curb the spread of heresy.  In  1252 Pope  Innocent  IV officially sanctioned the use  of  torture to extract the truth from suspects. The papal tribunals took different forms in different countries over the centuries,  investigating and stamping out various forms of heresy, from witchcraft  to Judaism.

The  Spanish  Inquisition when tens of thousands were  forced  to convert, many secretly practiced the rituals of their old  faith, was  established  in 1748 by Queen Isabella and King  Ferdinand, with  Rome's approval. It mostly focused on forcibly testing  the sincerity  of Jewish converts. The secular authorities also  used torture to eliminate political enemies. (Tampa Tribune 11.1.98)

Later that month Pope John Paul II spoke to the gathering, emphasizing  the church's willingness to own up to  its  shortcomings, but "only after the historians have established the truth of  the facts."

Carlo  Ginzburg,  one of Italy's  most  distinguished  historian, wrote  a letter to Pope John Paul II, 20 years ago, asking "as  a Jew, an atheist and a historian" that the Vatican open its  long-sealed archives on the Inquisition.

The  latest  word  from the Pope is his offer for a  way  out  of purgatory for deeds during the millennium celebration. Pope  Paul II  says  sinners can avoid atonement in purgatory if  they  quit smoking  for day or visit someone in prison. In other words  they can earn an "indulgence" that will eliminate time in purgatory.

The  Medieval  church  sold indulgences, a  practice  that  drove Martin Luther to rebel, leading to the Reformation. They remain a source  of theological debate between Protestants  and  Catholics even  though  the  Roman Catholic Church has  played  down their importance. They claim indulgences are linked to sincere  repentance.  The  Pope is signaling to other churches that  he  has  no intentions of giving up any of the Catholic traditions.

In a papal bull titled "Incarnationis Mysterium" (The Mystery  of the Incarnation), John Paul proclaims the year 2000 a Holy  Year, and issues edicts that in many ways serve as a practical guide to spiritual salvation during the period. He decrees that the  jubilee will begin on Christmas Day 1999 and end on the Feast of  the Epiphany, Jan.6,2001.

Among  other  things,  being a Jubilee when God  forgave  all  of Israel's  debts,  the Pope asks the rich nations  to  ease  THIRD WORLD debt. The  pope  says  individual sinners will be  granted  a  "plenary indulgence," a full pardon for sins as opposed to a shortening of the time spent in purgatory.

In  the  unbiblical  Catholic theology, souls  in  purgatory  are purifying  themselves before their entry into heaven.  The  Pope includes  personal acts of penitence or local charity work  as  a way of earning an indulgence.

Throughout the period of the Jubilee, believers will be offered a wider selection of ways to receive a plenary indulgence. They may follow  tradition  and attend Mass in one of several  designated churches  (most  likely in Rome or in Israel to  ascertain  large crowds of visitors in Rome and Israel) and perform such devotions as  the rosary or the stations of cross. Or, an appendix  to  the pope's  letter explains, they may visit the sick, the  imprisoned or  the handicapped, or give to the poor. Or they may  choose  an act  of private sacrifice. As the appendix, signed  by  Cardinal Williams  Baum,  a top Vatican official,  explains,  "This  would include  abstaining for at least one whole day  from unnecessary consumption (e.g. from smoking, or alcohol or fasting.") The text points  out that sinners must also fulfill the  "usual  spiritual and  sacramental  conditions"  and say the "usual  prayers."  An Archbishop  pointed out that it is not easy for some to  give  up smoking  for a day and it might be easier to visit a  prison  inmate.

The Pope's favorite icon is again getting her share of publicity. She  has  become "Our Lady of Finance" in Tampa because  she  has brought many visitors to Clearwater, Florida. A new book "Searching  for  Mary: An exploration of Marian Apparitions across  the U.S.", by Mark Garvey describes an extensive subculture surrounding  six Mary apparition sites in this country  alone.  Mary  is supposedly highly critical of the modern church and made  predictions of "a giant, fiery comet known as the "Ball of Redemption" was  on its way to destroy unrepentant humanity. The approach  of the comet was well known to astronomers prior to its  appearance and has passed us right by. Mary you have to do better than that.

The  question is asked "Should the Church Repent?"  Some  contend that  it cannot repent for it is supposed to be always holy.  The Pope carefully avoided speaking of the Church itself as sinful or as  committing sins. Those who sin are outside of the Church and risk excommunication.

A  second objection is that contrition on the part of the  Church involves the concept of collective guilt, which is  theoretically questionable and practically dangerous. The concept of collective guilt  has been responsible for great evils in history,  such  as blaming the Jews as a people for the crucifixion of Jesus.  Vatican  II, attempting to overcome this  misunderstanding,  declared that the sufferings of Jesus could not be charged against all the Jews living at that time, still less against the Jews of  today.. It must be  asked: Is the Pope  reintroducing  the  unfortunate concept of collective guilt? Penitence for offenses committed long ago involves further difficulty. All we can do is express sorrow for the wrongness of  what they  did. It is artificial and insincere to apologize  for  the misdeeds of other persons.

Corporate  penance  has an ecumenical goal. Since the  faults  of Catholics have unquestionably contributed to Christian divisions, repentance may facilitate the path to reunion. In his  encyclical on  ecumenism,  Pope Paul II speaks of the need to  overcome our exclusiveness, our reluctance to forgive, our pride, our presumptuous  disdain, and our unevangelical proclivity to  condemn  the other  side. By repentance and mutual forgiveness  Christians  of different  ecclesial bodies can heal the  smoldering  resentments that derive from actions committed centuries ago. (Excerpts taken from:  Should the Church Repent? by Avery Dulles,  First  Things, December 1998)

In the United States, Bishops vote to convert pro-choice  politicians,  laity. The document declared, "Catholic  legislators  and elected officials have an obligation to place their faith at  the heart  of their public service, particularly on issues  regarding the sanctity of life." Those issues include  euthanasia,  physician-assisted   suicide  and  the  death penalty,  as  well   as abortion...  The  final vote was 287 in favor  of  the  document, "Living  the Gospel of Life: A Challenge of American  Catholics," with 30 bishops voting no and three abstentions.. "Any  statement which  gives the impression that we as bishops are  dictating  to the  Catholic people or to Catholic office-holders how they  must vote  will, I fear, be ill-received by Catholic and  non-Catholic alike," said Bishop Hubbard. (Tampa Tribune 11.1998)

The Pope made another major move toward unity he hoped, by  canonizing  a Jewish nun. She converted to Catholicism at age 32  and became  a nun. Edith Stein, an orthodox Jew has been elevated  to sainthood.  She died in a gas-chamber in Auschwitz, a  concentration  camp during the Holocaust. She was arrested with 200  other Catholics who  were at least part Jewish as a  reprisal  against outspoken  Catholic bishops. The Pope said that Catholics  should commemorate all the Holocaust's murdered Jews each year when they mark  the day Stein died - August 9. He called Stein an  "eminent daughter of Israel and a faithful daughter of the church." She is the first Jewish-born saint since the time of the Apostles and  a first  saint  of  modern era. Edith was baptized  in  a Catholic church in Germany.

Jews were not in favor of this act from the Pope because Israelis believe she was murdered because she had Jewish parents which  is true. All German families had to do their genealogy four  generations  back  for Hitler to discover if they had Jewish  blood  in their families which had nothing to do with Christian  religions. Hitler was a Catholic himself. Another reason Jews had a  problem with  the  Pope's action was that Edith Stein may become  a  role model to Jewish women which would be undesirable.
"It  sends a message that the best Jews are those who convert  to Catholicism  and that the church was exclusively a victim of  the Holocaust rather than a collaborator. (Tampa Tribune 10.12.98)

Thousands  hear  Mary's  `statement'. More  than  100,000  people descended  on Nancy Fowler's farm in Georgia to hear the last  of the annual messages the homemaker said she relays from the Virgin Mary. From October 1990 to May 1994, Fowler delivered messages on the  13th  of each month. She announced last  October  that  this year's public message would be the last... People fell to  their knees,  gasped and clapped when Fowler said a multitude of  souls accompanied Mary in her vision. She said the souls were in purgatory but were being released into heaven in honor of Mary...  "We in  Mexico  and Latin America believe in the power of  Maria  and that's  the  only thing that can unify us," said  Christina  Peschard. (Tampa Tribune 10.14.98)

The Berean Call gave an answer to how much truth is in the  story "Our  Lady of Guadalupe". 1) The appearances and erection of  the church took place on a small hill, Tepeyac, where a temple to the Mother-Goddess  of  the  Aztecs had once  stood,  thus confusing "Mary" with this goddess. 2) The "virgin" appeared to be a  beautiful Mexican girl of fourteen, according to Juan Diego, the  one who  saw her. 3) She claimed to be "the ever-virgin Mary,  Mother of  the true God.. Queen of angels and men" who had "trodden  on the Serpent's head." 4) To this day, pilgrims to the shrine  hail Teotl Inantzin (God's Mother) by her Aztec title, Coatalupej, and sing, "She freed us from great evil, She crushed the Serpent." 5) Juan Diego insisted that this "Mother of God" was a member  of his own race, a young Aztec girl, and her starstudded mantle  and other features of the image identify her as an Aztec queen.  The true Mary does not appear as a young Aztec girl telling lies that exalt her as the Mother God and the one who crushed the Serpent's head, etc.. (The Berean Call 10.1998)


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